SHAR'EE RULING OF KEEPING
It is Waajib (compulsory) for a Muslim male to grow a beard. It is also Waajib to let the beard grow a fist length. It is prohibited to cut or shave the beard. He who does so is a Faasiq (sinner) and to shorten it less than a fist length is Makruh Tahrimi (near Haraam). This is the view of the majority of scholars. (see Wujoob I’efaaul-lihyah of Shaykhul Hadith, Ml. Muhammad Zakariyyah and the footnotes of ex-grand Mufti of Saudia – Shaykh ibn Baaz)
Verdict of Keeping the Beard according to the Hanafi Madhab
Allaamah ibnul Humaam (RA) has mentioned that nobody has permitted the trimming of the beard lesser than a fist length. (Fathul Qadeer; Shaami; Fataawa Mahmoodiyyah vol.5 pgs.93, 105, 108)
Quotations of other Madhaahib
Hereunder are some quotations from the Ulama of other Madhaahib (schools of thought) which support the above. More clarity can be attained by referring to the present day scholars of each Madhab.
The Shaafi’ee Madhab
Allaamah Nawawi (RA) states, ‘The correct view (according to the Shaafi’ee Madhab) is to leave the beard to grow and it is Makrooh to trim the beard whatsoever.’ (al-Majmoo vol.1 pg.290; also see Sharh Saheeh Muslim vol.2 pg.143)
Allaamah al-Iraaqi (RA) states in his book entitled, ‘Tarhu Tathreeb’ (vol.2 pg.8): ‘… that the best is to leave the beard totally and not to cut anything from it at all, and this is the view of Imaam al-Shaafi’ee and his students.’
There are quotations from 2 great scholars of the Shaafi’ee Madhab that do not permit the trimming of the beard at all, not even upto one fist.
The Maaliki Madhab
Imaam Abul-Waleed al-Baaji al-Maaliki (RA) has stated that: It has been narrated from Imaam Maalik (RA) that he permitted the slight trimming of those hairs that are overgrown and are outside the general growth of the rest of the hair, and that Imaam Maalik (RA) was asked about a beard that had grown extremely long, he replied that it should be trimmed a bit.’
Imaam Abul-Waalid explains the following, ‘And it has been narrated from Abdullah ibn Umar and Abu Hurayra (Radhiallaahu Anhum) that they trimmed upto one fist.’ Hence, this is what was meant by Imaam Maalik. (refer al-Muntaqa vol.7 pg.266)
Imaam al-Qurtubi al-Maaliki (RA) has also mentioned something similar to this in his commentary of Sahih Muslim. (see al-Mufhim vol.1 pg.513)
The Hanbali Madhab
Imaam Saamiri (RA) – who is an expert Hanbali Faqeeh (jurists) - states: And he should not trim any bit from the beard except if he wishes to do so upto the extent of one fist. However, it will be best if he doesn’t do so.’ (al-Mustaw’ib vol.1 pg.260 – see Hukm al-Lihyah fil Madhaahibil arba’ah; Abdul-Aziz al-Nu’maani pg.50)
Another Hanbali scholar, Imaam Shamsuddeen al-Maqdisi (RA) states, ‘It is forbidden to shave the beard and it is not Makrooh to trim what is in excess of a fist’s length… because this is supported by the practice of Sayyiduna Abdullah ibn Umar (Radhiallaahu Anhu).’ (Kitaabul Furoo vol.1 pg.130; Ibid)
Similar verdicts are found in other sources of Hanbali Fiqh such as al-Mubdi of ibn Muflih, al-Insaaf of al-Maawardi; Kashful Qinaa, etc. (Hukm al-lihyah pg.50)
It is clear from all these quotations that it is permissible to trim the beard only up to a fist length. No one has explicitly mentioned that it is permissible to trim the beard lesser than a fist length. In fact, according to some of these quotations, it will be better not to trim the beard at all.
Proof of Wujoob
There are various Ahaadith of Rasulullah [sallallaahu alayhi wasallam] in which the keeping and lengthening of the beard have been ordered. We will just mention a few that prove the above claim.
1) Imaam Bukhari (Rahimahullaah) reports on the authority of Imaam Naafi' [ra] who narrates from Sayyiduna Abdullah ibn Umar (Radhiallaahu Anhu) that Rasulullah (Sallallaahu Alayhi Wasallam) said, 'Oppose the Mushrikeen (polytheists); lengthen the beards and trim the moustaches.'
Imaam Naafi' (RA) further states, 'And ibn Umar (Radhiallaahu Anhu) during Hajj or Umrah used to hold on to his beard with his fist and cut off whatever was in excess of that.' (Bukhari vol.2 pg.875; Kitaab-ul-Libaas no.5892)
Note: This Hadith has also been narrated by Sayyiduna Abu Hurayra [Radhiallaahu anhu] and he is also reported to have trimmed his beard upto one fist.
The verdict of the growing of the beard being Waajib (obligatory) is deduced from this Hadith. That is because any explicit command of Rasulullah (Sallallaahu Alayhi Wasallam) will be regarded as Waajib, if there is no apparent, clear reason/proof which states that that particular command is for Istihbaab (preference). This is an established fact in Usool-ul-Fiqh (principles of jurisprudence). Rasulullah [sallallaahu alayhi wasallam] has commanded the Ummah to lengthen the beards. Allah Ta’ala has mentioned in the noble Qur’aan, ‘Those who disobey his (Rasulullah – Sallallaahu Alayhi Wasallam) should beware of a trial or painful punishment that will afflict them.’ (Surah Noor 63)
Allamah Nawawi (RA) has explained that this Hadith has been reported with various wordings:
The word, ‘Waffiroo’ is mentioned in Sahih Bukhari (Hadith5892)
In another narration of Bukhari. The words ‘Ufoo’ is mentioned (Sahih Bukhari Hadith5893)
The word ‘Arkhoo’ is mentioned in Sahih Muslim (Hadith602)
The word ‘Awfoo’ is mentioned in Sahih Bukhari (Hadith5892) and Sahih Muslim (Hadith601).
All these words imply the same meaning and that is to lengthen and to increase the growth of the beard. (Fathul Bari vol.10 pg.429, 431; Sharh al-Nawawi alaa Saheeh Muslim vol.2 pg.143)
Hafiz ibn Jareer al-Tabari (ra) has stated that some Ulama have totally disliked that one trims his beard at all, while others have permitted trimming upto a fist length. (Fathul Bari vol.10 pg.430)
2) When the two messengers of Kisraa (Khusru – the Persian King) came to Rasulullah [sallallaahu alayhi wasallam], they had long moustaches and shaved beards. Rasulullah [sallallaahu alayhi wasallam turned his face away in disgust and asked them, ‘Who commanded you to do this (despicable deed)?’ They replied, ‘Our Lord, (i.e. King)’ At this, Rasulullah [sallallaahu alayhi wasallam] mentioned, ‘But my Lord has commanded me to lengthen my beard and shorten my moustache.’ (Tabaqaat ibn Sa’ad vol.1 pg.147; Taareekh Tabari vol.2 pg.267-266; Bidaaya wan Nihaaya)
3) In this narration, Rasulullah [sallallaahu alayhi wasallam] has stated that to lengthen the beard is infact the command of Allah Ta’ala Himself.
Furthermore, the Wujoob is further emphasized by the fact that Rasulullah (Sallallaahu Alayhi Wasallam) did practice on this in his entire life. Know well that Rasulullah (Sallallaahu Alayhi Wasallam) did not trim his beard in his life. In fact, the beard of Rasulullah [sallallaahu alayhi wasallam] was dense and almost covered his blessed chest. (Shamaail Tirmidhi Hadith8; Dalaail al-Nubuwwah of Imaam Bayhaqi vol.1 pg.235)
Actions of the Sahaaba [radhiallaahu anhum]
The narrator (Ibn Umar (Radhiallaahu Anhu) himself trimmed his beard upto a fist's length, this implies that the Wujoob of keeping a beard is up to a fist length only (this will be explained shortly).
Furthermore, this (trimming upto a fist length) has also been reported from Sayyiduna Abu Hurayra (Radhiallaahu Anhu) and other Taabi'een. (Tamheed of ibn Abdul-Barr al-Muntaqaa and Fathul Baari vol.10 pg.430). Bear in mind that Sayyiduna Abu Hurayra [radhiallaahu anhu] has also narrated a Hadith wherein we are commanded to lengthen the beards. (Sahih Muslim Hadith602)
Moreover, for the benefit of your knowledge, the sayings and actions of the Sahaaba (Radhiallaahu Anhum) is a Hujjah (proof). This is also an established principle in Usool-ul-Fiqh.
Many individuals who fail to understand the above, argue that it is Waajib to keep a beard, but there is no mention of any specific length in the Hadith. Hence, if one has a bit of hair on his face – irrespective of the length – it would be permissible, because this is also called a beard!
They also argue that to keep a beard upto a fist’s length is the act of a Sahaabi [- Sayyiduna Abdullah ibn Umar - radhiallaahu anhu – and Sayyiduna Abu Hurayra – Radhiallaahu anhu] and it is not the command of Rasulullah [sallallaahu alayhi wasallam]. Hence, the one who chooses not to do so will not be contravening any command of Rasulullah [sallallaahu alayhi wasallam], so why is such emphasis being put on the length of one fist?
This – unfortunately – is a result of a lack of understanding of the actual wording of the Hadith. Firstly, in the Hadith we have quoted, Rasulullah [sallallahu alayhi wasallam] has commanded us to lengthen the beard and not just to ‘keep’ a beard. The difference between the two is quite clear. If one just ‘keeps’ a shortened beard, he will not be fulfilling the command of Rasulullah [sallallaahu alayhi wasallam].
Therefore, the one who intentionally keeps a trimmed beard will not be fulfilling the command of lengthening the beard. The lengthening is Waajib, not just having any sort of a beard.
Secondly, the Hadith – as is clear – is general and does not specify any length of the beard. The words, ‘u’ful lluhaa / waffiroo-lluhaa’ in the Hadith commands us to lengthen the beards, which will (literally) mean, ‘it is Waajib to let the beard grow’ upto whatever length it reaches. If we did not have the narration of Naafi' that Sayyiduna Abdullah ibn Umar (Radhiallaahu Anhu) did trim his beard, then this would have been the case.
However, the narrator himself (Sayyiduna Abdullah ibn Umar and Sayyiduna Abu Hurayra – radhiallaahu anhuma) as well as other Taabi’een (Radhiallaahu Anhum) did trim their beards upto one fist’s length, the Ulama have deduced that this means that the Wujoob (obligation) of lengthening is only upto a fist’s length. Neither can we say that it is not permissible to trim it at all – resulting in the accusation of the Sahaaba (Radhiallaahu Anhum) of contradicting the explicit command of Rasulullah (Sallallaahu Alayhi Wasallam) and especially the narrator, (Sayyiduna Abdullah ibn Umar and sayyiduna Abu Hurayra - Radhiallaahu Anhuma). Nor can one claim the permissibility of trimming it upto less than a fist’s length, for there is no proof for this in Shari’ah.
Hence, if a person has to trim his beard up to a fist's length it would be permissible and if he does so up to shorter than a fist's length, he will be going against an act which is Waajib and this is not permissible, and if he chooses not to trim it at all, this will also be permissible.
The practice of the Sahaabi [radhiallaahu anhu] here is used for 'permissibility' of cutting upto a fist's length, because – being the narrator – this is what he understood to be the intended meaning of Rasulullah [sallallaahu alayhi wasallam]. In other words, the Sahaabi [radhiallaahu anhu] had understood that the command of Rasulullah [sallallaahu alayhi wasallam] of lengthening the beard only applies upto a fist’s length and not more. That is why they (the sahaabah concerned – Sayyiduna Abdullah ibn Umar and Sayyiduna Abu Hurayra - radhiallaahu anhuma) used to trim what was in excess of one fist. It is not Waajib to follow them in doing so. What is Waajib in this situation is to let it grow, and the action of the Sahaabi is used only to explain that Waajib and restrict going against that.
Severity of the Sin
One should ponder over the narration that we have quoted concerning the two messengers of the Persian King. How Rasulullah [sallallaahu alayhi wasallam] turned his blessed face away from them in disgust. Remember, these were Kaafirs (disbelievers). Imagine if Rasulullah [sallallahu alayhi wasallam] turns his face away from a Muslim on the day of Qiyaamat because he did not have a proper beard! Imagine the plight of that person, Allah forbid.
Furthermore, as for the act of shaving, by doing so, one is actually imitating the appearance of women. Rasulullah [Sallallaahu Alayhi Wasallam] has cursed those males who aspire to resemble the females and vice versa. (Sahih Bukhari)
After all, what is it that stops us from at least adopting the outer features of Rasulullah [sallallaahu alayhi wasallam]. Why is it so difficult to make our faces resemble in some way the Mubaarak and blessed face of our beloved Nabi [sallallaahu alayhi wasallam]. The translation of an Arabic couplet is as follows:
‘And resemble them if you cannot be identical. Verily the resemblance of the noble ones is also a form of success.’
Lastly, we hope that this article eradicates all misconceptions regarding the length of the beard. In fact, this would be sufficient for a sincere reader. May Almighty Allah grant each and every Ummati (follower) of Rasulullah (Sallallaahu Alayhi Wasallam) the ability to keep a beard that fulfils the requirements of the Shari’ah, Aameen.
and Allah Ta'ala Knows Best
Moulana Muhammad ibn
Moulana Haroon Abassommar
FACULTY OF SPECIALTY IN HADITH SCIENCES
Checked & Approved by: MUFTI EBRAHIM DESAI (FATWA DEPT.) - with comments
There are two
aspects to your query; a) Growing of a Waajib (compulsory) beard, and b)
Growing of a Sunnah beard.
In principle, whatever grows on the jaw bone is considered as beard. The Hair on the neck and cheek is not considered as part of the beard. However, according to all four Imaams of Fiqh, it is necessary to have a fist long beard all round. In view of this, practically, a person having a fist long beard only on the jaw bone shall be odd and surprising.
Therefore, the hair on the neck that is growing towards the throat may be cut but the hair that is growing towards the beard should not be cut.
and Allah Ta'ala Knows Best
Mufti Ebrahim Desai
According to the
Shari’ah, it is compulsory to keep a beard and it is prohibited to trim it
lesser than the length of one’s fist or shave it. Apart from the compulsion,
keeping a beard is the Sunnah of Rasulullah (Sallallaahu Alayhi Wasallam).
He condemned the custom of shaving the beard which was common among the Romans and Persians. Rasulullah (Sallallaahu Alayhi Wasallam) had a full beard almost covering his chest. He advised us, ‘Go against the Christians and Jews, lengthen your beards and shorten your moustache.’ It is clear from the abovementioned that it is not permissible for one to follow any trend which is un-Islamic.
We are an Ummah with different values and ideals. What may seem professional to others may be unacceptable to us. We should be firm in our Deen and Sunnah and do not be deterred by being discriminated in any way. Meet your associates with an expression of confidence in the Islamic way of life and attire. That attitude will have an impact on your associates. Ask yourself the question, who does my allegiance belong to, to Allah Ta’ala and His Rasul (Sallallaahu Alayhi Wasallam) or to the trend of time. Furthermore, there is a growing trend in the international world, Muslims and non-Muslims, keeping beard without any hindrance, especially in Canada where there is a zero tolerance policy against religious discrimination. I am well aware of many professionals in Canada wearing a Sunnah beard and Sunnah attire and go to work.
and Allah Ta'ala Knows Best
Mufti Ebrahim Desai
A Taab’iee, Abdullah
Daylami (rahmatullah Alayh) said, "From the early saintly elders the saying
has reached me that the disappearance of Deen from this world commences with
the omission of the Sunnah. One by one the Sunnats will be discarded just like
the coils of the rope are removed one by one." (Daramy).
I quote from a little book titled "The beard....a humorous sketch. * A duel between The Body and Satan." The book was written by a South African years ago but it has relevance today too. A hajee begins to pack his bags to return home after completing his hajj.............Shaitaan intrudes......"Home sweet home, by next Friday, you will be home." Body feels shattered and reminds Shaitaan that he had promised never to interfere with it in the future...........
Shaitaan responds, " It is useless for a sheep to pass a resolution on vegetarianism whilst the wolf remains of a different opinion. You are a sheep, what about wolves in your town? Though most of the elders and youth believe we do not exist, which makes our labour easier, but we are friends to all, and not foes. In your case my chief's orders are not to interfere with your future activities, and I promise to abide", said the accursed Shaitaan in a voice that sounded like a challenge. "I came to issue a final warning. That grey beard you have kept, it looks ugly, shave it off, before you reach home. Your friends will mock at you, and call you a holy harpooner. Besides, beards are not compulsory in Islam, and your hadj is now completed," said shaitaan.
The Body said, "You may be right, but I have no intention to remove it."
Shaitaan said, " In the olden days the razors were unobtainable and people kept beards under those circumstances. A man like Abu Jahel kept an eight inch beard and many other personalities of high ranking unbelievers also kept beards. Since the invention of the razors, the greatest poets, most of the five time Namaazies, and the Intellectuals of the world shave off their beards (clean). You, an uneducated, obstinate, orthodox simpleton do you know more of Islam than those learned ones? Are they fools as you are? Listen, a monkey is an organised sarcasm upon the human race, Why look like one?" said Shaitaan the accursed.
"To be seventy years young is sometimes far more cheerful and hopeful than to be forty years old. Shave off the beards clean, dye the hair black, wear a smart suit, a shirt and a lovely tie with continental shoes and you will look eleven years younger. You wife looks younger and Islam is an elastic bag, many innovations could be added."
Body said, " I must admit, there are two sorts of doctors, one who practices with the brain, the other with the tongue but you are a combination of both, truly exceptional. Why should I allow my colleagues and others to mock at me or call me a pretending holy man........... My wife looks younger, besides beards are not compulsory. Thanks for your timely reminder."
Body commanded the hands, " Please take a razor from the bag and shave off this beard." The hands obeyed and the beard came off. "Ah!, that's better, I feel fresh and young", said the Body and then turned to a mirror, saying, "Do you know that I have always considered my face a convenience, rather than an ornament, but with a clean shave, it shines like a sixpence. Thank you indeed, for your efforts", said Body to the hands.
Shaitaan said, "Young men think old men are fools, but old men know that young men are fools".......Shaitaan was satisfied with his success. The pious men and women of the world know his auspicious insinuations, his perpetual dictates and sweet murmuring have converted many a learned person to his school of law and thought.
Shaitaan continued, "Flatterers make cream-cheese from chalk, but we don't. There are three things people in future will clamour for. Novelty, novelty, novelty.
One needs to ponder over the above as I move on to a later stage in this duel. The Soul has now entered the fray and explains why Muslims have reached the present stage of degradation and slavery. "................. for centuries we influenced the world not only in politics but in the domains of science, art and culture. This prestige and leadership was achieved by those pious bearded gentlemen with the assistance of their pious women. One had the strength to defy six to ten, but presently it is vice versa. We abandoned the Islamic virtues, and precepts" ..........."..We discarded moderation and indulged in extremes. Men and women lost love and peace, so vices, shamelessness, hatred and jealousy entered in our present lives"........"Muslims surrendered themselves mentally to the rising force of Europe because Muslims stopped living as Muslims............both men and women indulged themselves in lavish splendour and vices, brushing aside the Basic principles of Islam....."
Body interrupted, saying, "Can you please narrate to us some of the advantages of the beard." Soul said, " When Shaitaan said that razors were not obtainable therefore people kept beards, he is a liar. During the time of Prophet Lot (AS) people used to shave and razors were obtainable. For their unnatural practices, they were wiped out...."
Prophets Moosa and Isa (AS) and Nabi (sallallaahu alayhi wassallam) introduced beards again. But at the turn of the 19th century, shaving restarted and people in Europe were taxed for keeping beards for financial gains.
Nabi (sallallaahu alayhi wassallam) advised that beards must be kept proportionate and equal on all sides. The beard brightens the eye-sight and doubles the physical strength and increases courage in youths. The beards should be kept clean and oiled. The beards without side-whiskers are not recommended in Islam...............The beard enhances the beauty of a male and lends respect and gravity to the appearance....very fine beards are not acceptable.
Nabi (sallaallaahu alayhi wassallam) is reported to have said that " The best of the youths are those who imitate their old men. And the worst of the old men are those who imitate their youths." (Tibrani)
When Shaitaan told Body that beards gave the appearance of a monkey, he is a notorious liar. In fact the beard gives an appearance of a lion to the males, and without it they appear as Springboks," said the Soul.
May Allah Ta'ala guide you to follow the Sunnahs, ameen.
and Allah Ta'ala Knows Best
CHECKED AND APPROVED: Mufti Ebrahim Desai